Thirsty Worship: Unplugging U2′s “Gloria”

God thirsts to be thirsted after. — St. Augustine

 

The phrase “yada yada” is part of our cultural lingo. It comes from a classic Seinfeld episode in which members of the TV sitcom begin substituting the words “yada, yada, yada” to shorten up stories they didn’t want to discuss. Yet, it also seems to reflect a bad habit that we can fall into when we worship on Sunday morning. We start out singing praise music or hymns with the best of intentions, but our minds race and the words slowly morph from words of praise into phrases we mouth but don’t really consider. At that point, the choruses mean as much to us as if we were singing “yada, yada, yada”. When we have a difficult time making the most of our worship, U2’s “Gloria” [Lyrics] [iTunes] helps us get perspective. The early U2 song, from their October album, offers us a glimpse into the nature of the God, showing us why God is due our praise as well as how we can respond to him.

Casualizing God

Have a personal relationship with Jesus Christ. Flick the channel to a Christian television show or listen in the pews of most churches today, you’ll undoubtedly hear those words. The idea behind this statement is that Christianity offers more than just following the rules of a distant deity. Instead, in a very real way, you can enter into a dynamic relationship with Jesus Christ. The song “Wild Honey”, for example, reinforces this idea of a intimate relationship with the God of the universe. Such a message is an incredible fact of the Christian faith. However, the downside to stressing the personal nature of our relationship with God is our tendency to casualize our relationship with God and treat him like we would a mere mortal. We can find ourselves glazing over the reality that we are speaking of the all-powerful, all-holy God and creator of the universe. U2’s song “Gloria” brings us back to reality of the awesomeness of God. Its simple lyrics are an expression of worship, an act of showing God that you’re in awe of and devoted to him. The song’s chorus, sung in Latin, gets to the heart of why God is worthy of our worship:

Gloria
In te domine
Gloria
Exultate
Gloria
Gloria
Oh, Lord, loosen my lips.

The Latin text translates to “Glory in you God, exalted glory”. Notice that Bono sings “glory in you”, not “glory to you”. That’s because the word glory is an indescribable quality of God, something that is part of who God is, not just flowery words of praise from you and I. When we speak of God’s glory, we’re talking about worshipping his beauty, perfection, and honor. Worship, however, is something that often isn’t easy for us, particularly as we live in a post-modern world that loves to ridicule and denigrate those in authority over us. As a result, the reason why we are called to worship God can be confusing. A stock response you’ll probably hear if you ask many Christians is “We’re supposed to” or “The Bible says so”. Based on that answer, however, God ends up coming across much like a bully dictator who wants his ego fed by demanding his subjects swear allegiance to him. In reality, nothing is further from the truth.

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A Refreshing Sense of Forgiveness and Optimism

My family and I had a chance to see Wes Anderson’s amazing new film Moonrise Kingdom over the weekend. Highly recommended! Relevant Magazine recently had a feature on the filmography of Wes Anderson and concluded:

Anderson’s formal and thematic consistency is what makes him a genuine auteur. Instead of following the “one for them, one for me” model of filmmaking, every one of Anderson’s films are marked by a refreshing sense of forgiveness, optimism and, above all, a longing for spiritual and emotional maturity—no matter what age its characters or viewers happen to be.

Read the full article: The Grown-Up Fables of Wes Anderson

Why Faith is not Teflon-coated and smiley-faced

Political scientists commonly use a term to describe Cold War era politics called realpolitik. Realpolitik is a German expression that means the “politics of reality,” a foreign policy based on practical concerns rather than getting bogged down in debates about theory. Perhaps believers should come up with a similar term, realglaube (meaning “real faith”), as an honest way to describe how faith plays out in our humanness. A gritty realglaube contrasts with a Teflon-coated, smiley-faced faith that is often lauded in churches but rarely lived out consistently in our lives. Like David illustrates throughout the Psalms, we live in a state of realglaube, a constant tension between our spiritual hope in God’s deliverance and the stark reality that it doesn’t always come as we expect it to.

A Father’s Lasting Significance

“The lasting significance a man hungers for is gained by establishing an unquenchable faith in the soul of his kids. And then, once that legacy is firmly on track and managed, a man can begin to impact the rest of the world.”

- The Expeditionary Man

 

 

Love For a Cross-eyed Culture

John Lennon’s world view called everything but oneself illegitimate, while U2 claims that we’re the ones that have no legitimacy apart from God.

We live in a cross-eyed culture: 9 out of 10 people in our society believe in God, but less than 2 out of 10 believe in an absolute right or wrong. Clearly, we like the idea of God, but we don’t want to accept the reality that would result if that God actually existed. Perhaps then John Lennon’s song “God” serves as a worthy anthem for our postmodern society. Wake up and stop deceiving yourself, sings Lennon in this 1970 song. God is not real. He’s nothing but “a concept.” Since there is no objective reality or absolutes, you can’t believe in anything beyond yourself. John’s inevitable conclusion is “I just believe in me.” A generation later, U2 released “God Part II” [Lyrics] [iTunes] on their Rattle and Hum album. The song serves as a sequel and a believer’s response to the original Lennon song. Politely refuting the Beatles legend, Bono sings that belief in yourself or the world is a sure-fire, dead-end road. Instead, the only thing worth believing in is the love of God.

Tactics from Below

The mindset that is expressed by Lennon in “God” illustrates the self-reliant nature of a world without Jesus Christ. When we dismiss the God of the Bible, we must turn to ourselves for answers. Reality for us becomes limited to what we can see, hear, or touch. The spiritual world is, like Lennon’s view of God, merely a concept. Wishful thinking.

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I Want God to Make Difficult Decisions for Me

When making a tough decision, I pray to know God’s will and direction. Yet, when I utter this prayer, do I want to know God’s will or do I actually want God to make a difficult decision for me? Isn’t a core part of the faith journey the struggle to get to know God more in the midst of uncertainty and indirection? Maybe that’s why God can seem so silent when I want his clear guidance.

The Apostle Paul: No Public Attacks on the Faith of Others

In Paul’s ministry, tolerance, open-mindedness, and respect flowed together with critical analysis and non-apologetic evangelism. 

- Ken Bailey

I have been reading a stellar book on 1 Corinthians called Paul Through Mediterranean Eyes by my favorite Bible scholar Kenneth Bailey. In commenting on 1 Cor. 10, Bailey makes striking observation about Paul’s teaching and one that should challenge all of us to live out in humility in 2012:

Paul is engaged in evangelism and his theological goal is clear. But his method is also clear. The standard is: Give no offense to Jews, Greeks, or to the church. For him there will be no public attacks on the faith of others. Critical analysis, yes, attacks — no! While writing to Christians he does not hide the fact that the gods of the Gentiles do not exist…But there is no attack on any of thee idols, their sacred books, their temples or their priests. When lecturing on Mars Hill (Acts 17:22-31) Paul found common ground between his message and respected Greek authors.

In Paul’s ministry, tolerance, open-mindedness, and respect flowed together with critical analysis and non-apologetic evangelism. To update Paul’s directive into the 21st century we could say, “Give no offense to Jews or to Muslims or to the church of God. Do not seek your own advantage — but theirs — and at the appropriate time, in a respectful and culturally sensitive, bear the Christian story without apology.”

Postcard from 1952

“All joy (as distinct from mere pleasure, still more amusement) emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings.”

- C.S. Lewis

To see a world in a grain of sand
And heaven in a wild flow,
Hold infinity in the palm of your hand
And eternity in an hour.

- William Blake

When the post-rock band Explosions in the Sky released their latest album last year Take Care, Take Care, Take Care, one of my favorites on it was a song evocatively called “Postcard from 1952.” Such a title begs a great story to lie behind it, but since Explosions in the Sky is an instrumental-only band, listeners are usually left to conjure up their own story to the band’s songs. Fortunately for us, they recently released a video for “Postcard from 1952″ that tells a simple, yet poignant and beautiful story of the power, mystery, and fleeting nature of memories. I love it. The music and cinematography (the video’s cinematographer was 2nd unit cinematographer for Tree of Life) of ”Postcard from 1952″ combine to form one of the most amazing and memorable videos I have seen in some time.

Note: I recommend viewing this in HD if possible. Yeah, it’s worth it. 


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The Church of Outcasts and Misfits

I’d love to hear about a church who unassumingly described themselves as ”the church of outcasts and misfits”. Isn’t that a church that Jesus would like to visit?

When I read the Gospels, I am continually reminded that the people that followed Jesus Christ were not the respected, popular, influential people of his day. Instead, the cast of characters that were devoted to him were poor fishermen, ex-tax collectors, ex-prostitutes, healed lepers, and even a diminutive man who liked to hide in trees. Truth be told, they were a band of merry outcasts and misfits, something of an embarrassment and thorn in the side of the respected religious leaders. They weren’t a shame to Jesus, however. They were his mates, his friends, his cohorts.

All too often in our middle class culture, the modern Christian Church tends to fall into the same traps of respectability and influence that ensnared the Pharisees. I want to fight that tendency. Perhaps instead of constantly trying to proclaim our churches as holy and integrous or else as hip and relevant, we should forget the pretense and desire for acceptance and look back at that original group of Christ followers. They were just simple, sincere people who loved each other and had a passion to want to change to the world.

Personally, I’d love to hear about a church who unassumingly described themselves as ”the church of outcasts and misfits”. Isn’t that a church that Jesus would like to visit?

Lumps of Sunshine

“What a lump of sunshine that man was!”

— Charles Spurgeon

“From his whole person, joy seemed to radiate.”
— Les Misérables

“When a man or woman realizes what God does work in them through Jesus Christ,
they become almost lunatic with joy in the eyes of the world.”
— Oswald Chambers

Old Faithful is the most celebrated of all geysers. Located in Yellowstone National Park, Old Faithful shoots thousands of gallons of boiling water high into the air every hour and a half. This hydrogeological activity is caused by underground water streams coming into contact with molten rock. A mixture of superhot water and steam forms from the collision, gradually building up tremendous amounts of pressure. Eventually, when the steam pressure is too strong to be held back, a jet of steam and water shoots to the surface.

Joy flows from the heart of a Christian much like Old Faithful does at Yellowstone. The divine nature of God rushes through a believer’s bloodstream; when it collides with a thirsty, seeking heart, the mixture produces a heavenly joy so potent that it cannot be contained inside any human fixture. “True joy, when it is joy in the Lord, must speak,” preached Charles Spurgeon, “It cannot hold its tongue, it must praise the Lord.”

The “Pleasantville Effect” is a film technique made popular by movies such as Pleasantville and Schindler’s List. The visual effect is simple, but powerful – an entire scene is filmed in black-and-white, except for a single object that is shown in color. A viewer’s eyes can’t help but be drawn to the lone color figure on the screen. Steven Spielberg, for example, brilliantly used this technique in Schindler’s List. In a brutal scene in which Nazi soldiers take over a Warsaw ghetto, the camera follows a small Jewish girl wearing a candy red coat. Even when the camera pans to a wide shot showing at least one hundred other people, the red coat draws the viewer to her. This colorful image of the girl stands in stark contrast to the chaos all around.

In a world of letdown and disillusionment, joy produces a “Pleasantville Effect” on the life of a believer. The contentment, liveliness, peace, and vibrancy that comes from joy causes the joyous Christian to stand apart from others around him. Spurgeon put it like this:

When joy comes into a man, it shines out of his eyes, it sparkles in his countenance. There is a something about every limb of the man that betokens that his body, like a well-tuned harp, has had its strings put in order. Joy—it refreshes the marrow of the bones; it quickens the flowing of the blood in the veins.

Just like a film viewer is drawn to a colorized figure in a black-and-white scene, I find myself naturally attracted to a believer filled with joy. I want to hang around that person. I want to have what he has. Spurgeon describes a similar reaction that he had to a man in his church nicknamed ‘Old Father Dransfield’: “What a lump of sunshine that man was!…The very sight of him seemed to fill me with exhilaration, for his joy was wholly in his God!”

A lump of sunshine. What a wonderful description of an earnest believer! Packing the very nature of God, the joy-filled Christian can’t help but radiate sunshine across the world’s monochromatic landscape.

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